Second, if a pastor is to create a culture of discipline he must reform his preaching to be intensely contextual. D. Martyn Lloyd-Jones wrote, “Any true definition of preaching must say that man is there to deliver the message of God, a message from God to those people.”
God calls a particular pastor to preach to a particular church. Consequently, preaching needs to deal with the specific areas of sin in a particular congregation. All of Paul’s letters were crafted to address issues specific to each church’s context. When writing to Corinth he dealt with their divisiveness, sexual immorality, and faulty understanding of the spiritual gifts. When writing to Collosae he primarily dealt with a dangerous mixture of proto-gnosticism, aestheticism, and Judaism. The content of his letters varied greatly based on the pastoral needs of the church. The same should be true of a pastor’s preaching if it is to create an environment of discipline. Once again, Lloyd-Jones said:
That is what preaching is meant to do. It addresses us in such a manner as to bring us under judgment; and it deals with us in such a way that we feel our whole life is involved, and we go out saying, “I can never go back and live just as I did before. This has done something to me; it has made a difference to me. I am a different person as the result of listening to this.
This type of conviction is especially true of contextual preaching. Like Nathan standing before King David, it doesn’t shy away from saying, “You are the man!” This type of preaching is like the airstrike that precedes a ground attack in a battle. It softens up the congregation so that they will be ready and willing to receive discipline from their pastor.



